From Meditation and Mantras by Swami Vishnu-Devananda, second edition:
Chapter 1
WHY MEDITATE?
The basics of meditation, page 15
A Peaceful Diet
What is consumed by the human body correlates directly to the efficiency with which the brain functions. Recent studies show that certain red food coloring creates hyperactivity in children, and that refined sugar can cause emotional instability. These are just two examples of substances that are often heedlessly consumed without understanding their effect on the body and the mind. A person who meditates regularly must be particularly aware of these substances, for even on a day by day basis, diet effects the quality of meditation.
The optimum diet for a mediator is a simple one. This is not to say that meals should not be appetizing, but there should be an absence of those foods which negatively effect the mind. Hot and pungent spices, garlic, onions, salt, coffee, black tea and meat agitate the mind, and hence control of the thoughts becomes difficult. Then there are these foods which dull the mind, rendering a state of sleepiness instead of concentration. These include all precooked and overripe foods, as well as the obvious, alcohol. Marijuana and cigarettes, though not taken as foods, also fit into this category.
Of course the above items are on most people's list of favorite indulgences. It is not expected that every person will make an immediate radical change in diet, but those who are sincerely interested in meditation may begin by phasing out meat and cigarettes. (Asanas - Prana Yama will make this much easier). Many detrimental habits will fall away of themselves simply due to the change of consciousness that occurs in meditation. Start by shopping and cooking with a greater degree of awareness. Buy fresh fruits and vegetables. Avoid additives, processed foods, and canned goods wherever possible. Buy a few good books on nutrition and vegetarian diet. Within a few months a great change will take place.
Several years ago vegetarianism was, in a sense, an underground practice. A person who refrained from eating meat was viewed with a certain amount of curiosity if not suspicion. Today it is quite a different story. Health food stores and vegetarian restaurants are prevalent. There is a growing awareness that our health is directly effected by what we eat. Many diseases can be cured by a change in diet or a short period of fasting, with no medications at all. This is true not only of physical disorders, but of many mental difficulties as well. It is particularly important that pregnant mothers have this awareness; too often they do not realize the effect of their diet on the developing fetus.
Contrary to the popular concept, vegetarians do get enough protein. It is meat-eaters who take in an excess of protein. Animal protein contains a high concentration of uric acid, which is a nitrogen compound similar to ammonia. It is not water soluble and cannot be broken down by the liver. Thus though a certain amount is eliminated, the greater portion of uric acid is deposited in the joints. The result is often arthritis.
Hardening of the arteries and heart disease are two of the most common maladies in the West, where the greatest amount of meat is consumed. The culprit is cholesterol, which cannot be eliminated from the body. It forms fatty deposits along the walls of the heart and arteries, gradually thickening until they are clogged and inflexible. Some think that merely switching from butter to margarine will solve the problem, but in fact any oil that has been hydrogenated is equally as harmful. The major source of cholesterol, however, does not come from occasional butter on your toast in the morning but from hundreds of pounds of meat and its fats that most people consume each year.
Of all most common infirmities, the one that strikes into most hearts is cancer. Many substances have been found to create cancer in animals, but results of most studies seem to indicate that the amount consumed by the average person is insufficient. What is not revealed is that the accumulation of these poisons over a period of years does create cancer.
Innumerable chemicals are fed and injected into animals; these increase weight to yield more money per animal. Nitrites, food coloring, artificial hormones. and even arsenic are among the chemicals contained in animal flesh by the time it goes on a supermarket shelf. These, plus the many other additives consumed by members of an industrialized society, collect in the body and are stored in tissues. Cancer occurs when the cells react to these toxins by mutating into cells which reproduce uncontrollably.
There are other physical and spiritual reasons for not eating meat. One is that four times as much grain is used when fed to animals than if a person consumed the grain directly. This raises a moral question in regard to sharing of the world's resources. Plants are the original source of energy for all living things, as they store the energy of the sun through photosynthesis. Vegetarians take their nourishment from the original source; their diet is more economical with regards to personal cost and the best utilization of available land.
It is also noteworthy that our digestive system is not one of a carnivore. Our teeth are designed for biting and mashing vegetables, not tearing flesh; we must age, tenderize, and cook meat. The human liver is proportionally smaller than that of a meat-eating animal and is not built to handle the filtering of animal poisons. Also, the alimentary canal, which is short in carnivorous animals to speed poisons through the body quickly, is quite long in humans, as it is in any vegetarian animal.
For a yogi, though, the main consideration in not eating meat is the basic principle of ahimsa, or non-injury. "Thou shalt not kill." Animals have feelings and a consciousness, just as humans do. The mass breeding and slaughter is as much cruelty as throwing stones at the neighbors dog. In India, a cow is regarded with great respect for the service it renders to man. It tills the fields, provides milk and its by-products for nourishment, and its dung is used for fuel and building houses. An Indian farmer would never think of cooking his cow for dinner.
There is no doubt that, "You are what you eat." A subtle part of what is consumed becomes the consciousness. Those who have changed from a meat to vegetarian diet notice a corresponding change in consciousness. There is a certain grossness that disappears and the awareness becomes finely tuned. This is, of course, extremely conducive to meditation. The purer the diet, the more easily the mind is controlled. Then, with time and practice, success in meditation is assured.
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