THE SECRET OF THE CULTS
Why do so many thousands of apparently intelligent, seemingly successful people allow themselves to be sucked into myriad cults sprouting today in the widening cracks of the Second Wave system? What accounts for the total control that a Jim Jones was able to exercise over the lives of his followers?"
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"For lonely people, cults offer, in the beginning,
indiscriminate friendship. Says an official of the Unification
Church: "If someone's lonely, we talk to them. There are a lot
of lonely people walking around." The newcomer is surrounded by
people offering friendship and beaming approval. Many of the cults
require communal living. So powerfully rewarding is this sudden
warmth and attention that cult members are often willing to give up
contact with their families and former friends, to donate their
life's earnings to the cult, to forego drugs and even sex in return.
But the cult sells more than community. It also offers
much-needed structure. Cults impose tight constraints on behavior.
They demand and create enormous discipline through beatings, forced
labor, and their own forms of ostracism or imprisonment.
Psychiatrist H. A. S. Sukhdeo of the New Jersey School of Medicine,
after interviewing survivors of the Jonestown mass suicide and
reading the writings or members of the Peoples Temple, concludes:
"Our society is so free and permissive, and people have so many
options to choose from that they cannot make their own decisions
effectively. They want others to make the decision and they will
follow."
A man named Sherwin Harris, whos daughter and ex-wife were
among the men and women who followed Jim Jones to death in Guyana,
has summed it up in one sentence. "This is an example,"
Harris said, "of what some Americans will subject themselves to
in order to bring some structure into their lives.
The last vital product marketed by the cults is the
"meaning." Each has its own single-minded version of
reality - religious, political, or cultural. The cult possesses the
sole truth and those living in the outside world who fail to
recognize the value of that truth are pictured as either misinformed
or Satanic. The message of the cult is drummed into the new member
at all-day, all-night sessions. It is preached incessantly, until he
or she begins to use its terms of reference, its vocabulary, and -
ultimately - its metaphor for existence. The "meaning"
delivered by the cult may be absurd to the outsider. But that
doesn't matter.
Indeed, the exact, pinned-down content of the cult message is
almost incidental. Its power lies in providing synthesis, in
offering an alternative to the fragmented blip culture around us.
Once the framework is accepted by the cult recruit, it helps organize
much of the chaotic information bombarding him or her from the
outside. Whether or not that framework of ideas corresponds to outer
reality, it provides a neat set of cubbyholes in which the member can
store incoming data. It thereby relives the stress of overload and
confusion. It provides not truth, as such, but order, and thus
meaning.
By giving the cult member a sense that reality is meaningful -
and that he or she must carry that meaning to outsiders - the cult
offers purpose and coherence in a seemingly incoherent world.
The cult, however, sells community, structure, and meaning at an
extremely high price: the mindless surrender of self. For some, no
doubt, this is the only alternative to personal disintegration. But
for most of us the cult's way our is too costly.
To make Third Wave civilization both sane and democratic, we
need to do more than create new energy supplies or plug in new
technology. We need to do more than create community. We need to
provide structure and meaning as well. And once again there are
simple things we can do to get started."
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